Category Archives: Reality

Divine Simplicity and Wikipedia Musings

Clippings from different Wikipedia pages. Highlighting and posting things that intrigued me or sounded true to my ideas of God. Give me a break on the whole Wikipedia as a bad source crap… its a fast and easy way to browse information and flag things for further study.

Divine Simplicity in Jewish Thought

“Hear, O Israel: the Lord is our God, the Lord is One.”

an entity which is truly one must be free of properties and thus indescribable – and unlike anything else. (Additionally such an entity would be absolutely unsubject to change, as well as utterly independent and the root of everything.)

See below to understand why I think this italicized part is untrue.

“God is not two or more entities, but a single entity of a oneness even more single and unique than any single thing in creation… He cannot be sub-divided into different parts — therefore, it is impossible for Him to be anything other than one. It is a positive commandment to know this, for it is written (Deuteronomy 6:4) ‘…the Lord is our God, the Lord is one’.” (Maimonides, Mishneh Torah, Mada 1:7.)

The Problem of Evil

Maimonides wrote on theodicy (the philosophical attempt to reconcile the existence of a God with the existence of evil in the world). He took the premise that an omnipotent and good God exists. He adopts the Aristotelian view that defines evil as the lack of, or the reduced presence of a God, as exhibited by those who exercise the free choice of rejecting belief.

In a world where God is everything, I’m not sure this works… because how can God be absence of himself? But its an interesting theory.

Nondualism

To the Nondualist, reality is ultimately neither physical nor mental. Instead, it is an ineffable state or realization.
A nondual philosophical or religious perspective or theory maintains that there is no fundamental distinction between mind and matter, or that the entire phenomenological world is an illusion (with reality being described variously as the Void, the Is, Emptiness, the mind of God, Atman or Brahman)
Nondualism can refer to one of two types of quality:

  • One is the quality of union with reality, God, the Absolute. This quality is knowable and can be gained spontaneously and via practice of inquiry.
  • A second quality is absolute by nature, or to put it in words, “conceptual absence of ‘neither Yes nor No’,” as Wei Wu Wei wrote. This latter quality is beyond the quality of union. It may be viewed as unknowable.

I can almost envision a middle ground between these two concepts… because isn’t that what led me to nondualism, my ability to see both sides of an argument. At this moment in time it is unknowable to the human mind, BUT I believe that it is not beyond the ability of beings to at some point know the nondualistic nature of reality and in essence understand God/existence. I think a part of me believes this is the purpose of existence. God is a dynamic becoming. An infinite loop of nothing to something to nothing again. Like an explosion of thought and growth. One moment a singularity the next and expanding universe and a progression of beings.

This is of course a rough idea. Because how can a nondualistic reality include a point within it of nothing.

Hrmm random idea. What if it is the only way I can perceive it. When I put existence on a time line I look at it sideways. We are here, then we are here, then we are here. What if God/true existence looks at it down the barrel. Not a line but a singular dot, starring down all of time. God/existence is everything at once. And while I can roughly understand that idea much as I can roughly understand infinity, in the end I can never truly think of everything at once.

Accessibility is not relevant to the second quality mentioned in the paragraph above, since, according to that quality, an essential part of its gaining includes the realization that the entire apparent existence of the individual who would gain access to understanding nondualism is in fact merely illusional. Achieving the second of these qualities therefore implies the extinguishing of the ego-sense that was seeking it:

“What is the significance of the statement ‘No one can get enlightenment”? … Enlightenment is the annihilation of the ‘one’ who ‘wants’ enlightenment. If there is enlightenment … it means that the ‘one’ [ie individual ego] who had earlier wanted enlightenment has been annihilated. So no ‘one’ can achieve enlightenment, and therefore no ‘one’ can enjoy enlightenment. […] if you get [a] million dollars then there will be someone [an ego-sense] to enjoy that million dollars. But if you go after enlightenment and enlightenment happens, there will be no ‘one’ [ie, no individual ego-sense] to enjoy enlightenment.”

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